Commission of the slaves, freedom and triumph!

If one Court of Spirits fully embodies resiliency and overcoming insurmountable odds, it is the Commissions of Slaves. Few things make my blood boil like the institution of slavery. I am not just speaking of humanity's past affiliation, but more specifically, the modern continuation. 

Did you know human slavery and trafficking are alive and well? Did you know it is a TRILLION dollar industry? Did you know that right now, this very moment, more humans are being kept as slaves than in any known point in human history? So the real question is, what are you going to do about it? It is definitely something worth thinking about. 

The Court of the Salves is comprised of fierce fighters and stalwart guardians. They know better than almost anyone what fear, hopelessness, and unbearable anguish feel like. They lived it and do not want anyone else to suffer what they did. For this reason, the Commission of Slaves often works harder than most to resolve problems and bring about favorable results. 

I was mounted by a slave spirit some years ago. He taught my temple the mystery of the chain by saying, "what bound me yesterday is what I used to liberate myself today." A simple shift in perception to see the chains of oppressors as the weapons of liberation against tyrants. They provided you the tool. It is up to you how you use it. You make the tool work for them or against them...it is your choice. The Court of the Slave spirits hope you work against evil, and I concur. 

Mediums need to be cautious and prepare themselves correctly for interaction with the Commission of Slaves. This Court of Spirits requires a person to do elevation work for both themselves and the Commission. For one, a great deal of sadness and despair surrounds the spirits of this Court. Extraordinarily vengeful (in almost all cases rightly so) and broken spirits exist on the edge of the Commission, just outside. These damaged spirits and collective unfettered rage can wreak havoc in the life of an unelevated medium. 

Three points of light, candles, are required for effective and productive mediumship. One for the Court. One for the medium. Finally, one for the door/road by which the medium and the spirit meet. The Door and Road mysteries are taught primarily through two of the Chief Loa. The Doos mysteries by Papa Legba and the Legba Division and that of the Road by Ogun Balendjo and the Ogun or Nago Division. 

Spirits of the Court of the Slaves are generally warm and affectionate. They make excellent spiritual healers, especially for those who have been traumatized, and tend to be very protective of specific individuals. Anyone causing that person trouble will likely find themselves plagued by frequent mishaps and calamities. Slave spirits often favor children and go out of their way to help them. This Commission is also skilled in getting someone out of unhealthy and or abusive relationships. 

In developing a relationship with the Court of the Slaves, the medium will notice, contrary to certain expectations, this Commission is not dominated by the spirits of any former racial incarnation. Black slaves, White slaves, Brown slaves, and Yellow slaves are all present. Neither is this Court of spirits necessarily anchored to any specific point in time. One of the primary concerns of this spiritual Curt is that the Commission keeps growing in number. This is not what they want, as this means people are currently dying as slaves in the modern world, something they want us to be aware of and attempt to curtail.

Serve the Commission of Slave spirit warm, dark coffee, with a little sugar. They enjoy a shot of rum and tobacco. Sugarcane and Coconut water are refreshing, cleansing, and sweetening. Purple and white candles are also welcomed.

Offer prayers to God and then speak the prayer to El Negro Felipe and El Negro Francisco. These are two well known and high ranking spirits within the Commission of the Slaves. They will hear your petitions and open the way for the other spirits. 

PRAYER TO EL NEGRO FELIPE & EL NEGRO FRANCISCO

Negro Felipe and Negro Jose, you that were captured from your motherland of Africa and brought to the Americas against your will. By God sent and by the Virgin protected. In Africa, you where a king, a prince, and of noble blood. Striped of your honorable titles and given the title of Slave. But still you endured and became immortalized as ever wise and ever humble, and the very descended of those who persecuted you, today honor you as living saints of the celestial courts.

Oh, Negro Felipe and Negro Francisco, I ask that you make impotent those that wish to strip me of my freedom, and wish to conquer my mind, body, soul, and my freewill. Keep away from me all black magic, evil intentions, and ill will. All this, I ask with much faith and reverence of the eternal freedom bestowed upon you by the Father, Son, and Holy Ghost. Amen. Ayibobo.

Ayibobo

-Papa Machete que gana todas las batallas

The Machete leads the way and defends all who follow.

Papa Machete que ganas todas las Batalas is a world-renown circus trained Strongman, Occultist, Martial Artist, Remote-Viewer, Psychic Investigator, researcher, Voudou and Palo Mayombe Priest, author, activist, and adventurer. Spiritual Father of the Temple of the Machete Who wins all Battles, and offers services through his Online Shop. Papa Machete welcomes all people, of any race, gender, orientation, or ability. His only conditions are that you love God, love humanity, and are willing to stand for what is truly right, not just what is popular.

Commisiion of the Indio spirits! 1 little, 2 little...7 little Indios!

Indio Spiritism Indio Cordon

Brave, strong, and reliable, the Commission of Indio spirits (the Indio mysteries comprised of the Indio Court and the Indio Division) are near central to the Puerto-Rican lineage of Vodou or Sanse. The influence of the Indios is what makes Puerto-Rican Vodou as much as the Petro Loa make Haitian Vodou. 

For clarification purposes, the Commission or Court of the Indio Spirits is different than the Indio Division. Sanse or Puerto-Rican Vodou is the 7 Chief Loa or Mysteries and the 21 Commissions or Courts of Spirits. The Indio Division is on the of the 7 Divisions headed by Tinjo Alawe, one of the 7 Chief Loa or Mysteries. Tinjo Alawe is a Loa who is not of African origin, but instead Taino and Arawak native peoples. The Loa of the Indio Divison also are mostly not of African descent, and likely include the Cemi, great supernatural beings of Taino and Arawak veneration. 

The Commission or Court of the Indios is part of the 21 Commissions of Spirits. These are spirits of the human dead who were native to the land they lived and died. Native Americans, native South Americans (Caboclos of Brazilian Umbanda), and Islander peoples. Obviously the Taino, Arawak, and Carribean people of Cuba, the island of Hispanola and Puerto-Rico. It would also include native peoples of any land you live on, also entailing ancient native Europeans, depending on where you live. 

There is even a more profound mystery surrounding this situation. However, that is for the members of my Temple. For this posting, I will focus on the importance of the Indio Commission of spirits in respects to the cosmology of Puerto-Rican Vodou or Sanse. Cosmologically speaking, the break down of New World Vodou (Haitian, Dominican, and Puerto-Rican) begins with God. God is the Supreme Creator and to whom are attributed the titles Papa Buen Dios and Bondye. 

As far as we know, the next rung down from God (at least where humans are concerned) are three cosmic Loa. Gran Solier, Gran Toro Sentao, and Gran Simbi Rey del Aqua. These three Loa has various dominions over the Solar energies and raw forces, which are prime motivators-drivers on earth. These Loa never directly interfere with human affairs but instead, send emissaries on their behalf to mount humans and teach what is ready to be known about them. These three cosmic Loa each oversee a particular branch of New World Vodou, Gran Solier over Dominican, Gran Toro Sentao over Haitian, and Gran Simbi Rey del Agua over Puerto-Rican.

The Taino people's native religion and spiritual hierarchy have as it's king or great Sky Father, their principle Cemi (Gods and Divine Ancestors) known as Yocahu. Yocahu is Gran Simbi Rey del Aqua. For this reason, the Court of the Indios and their spiritual mysteries are central to the tradition of Sanse. Gran Simbi Rey del Aqua means "The Grand Simbi who reigns/is King of the Cosmic Waters." This is yet another essential function of Sanse or Puerto-Rican Vodou. One of the Christian images used for Gran Simbi Rey del Aqua (sometimes also known as King Molinu) is Jesus after being baptized by John the Baptist (the Commission of the Johns/Juans and Marias are paramount to the crowned Priest/Priestess or Sancista). The importance of water within Sanse, in both it's metaphysical and physical state, cannot be overstated. 

An initiate is brought to the river, the domain of the Indio spirits. In the presence of Gran Simbi Rey del Agua, and under the authority of Tinjo Alawe and another powerful initiatory Loa named "King of the Sweet Waters," he or she receives baptism. Water for the transference of spiritual energy continues past initiation. Sanse makes heavy use of prepared baths and washes. Water molecules are subject to transformation via vibration, changing the nature of the water to fit the desire of the medium or Sancista. Magnetized and charged waters to heal the sick and promote better overall wellbeing have long been associated with Mesmerism and Alan Kardec Spiritism. Kardec Spiritism is a foundation of Sanse, and so this tradition lives on in both Puerto-Rican Vodou and Espiritismo. 

Mounted by an Indio Chief I give consults and blessings

In my Temple, mediums will get mounted" by a spirit and then prepare spiritual washes per the needs of the attendees. The wash is made using the available waters, perfumes, lotions, and alcohols on the altar table. Prayers are spoken over the prepared water, and spiritual hand passes made over the water. The attendees are then washed by their needs and under the direction of the officiating spirit. 

The Indio Division and Commission are said to be that of water, which we have discussed, but also air. Of equal importance as water to the mysteries of the Indios and thereby Puerto-Rican Vodou or Sanse, is the messenger and intermediary spirt, Tobacco. The Taino people venerated the messenger spirit Tobaku (where we get the word Tobacco from). They asked Tobaku to lift their songs and prayer Yocahu (Gran Simbi Rey del Aqua) with the smoke. Smoke is the spirit of Tobaku released from his physical body of dried leaves by fire, a sacrifice mystery. Many of the Indio Loa and members of the Indio court of spirits have connections to the dominions of air, wind, Tobacco, and water. 

Puerto-Rican Vodou temples would do well to offer regular gratitude and reverence to the Indios and their mysteries. Or else they can find themselves lacking in necessary spiritual supports. 

The Commission of Indios is renown for its warriors, healers, medicine workers, and chiefs/chieftess. They are empowered by their native soil and followed by legions of animal and plant spirits. Indios are called to lift hexes, defeat black magic, subdue adversaries, break evil's hold, and navigate tricky obstacles. Like the 7 Chief Loa of Sanse with their Divisions of Loa, there is a form of Indio spiritism, a tremendous stand-alone tradition by itself, which I have inherited. There are 7 lines or categories of Indio spirits within the Court of the Indios, who are called to work.

1. Indio of Peace.
2. Indio Liberator.
3. Indio Warrior.
4. Indo Brave.
5. Indio Valient.
6. Indio of Power.
7. Indio of Strength.

Each line comprises multitudes of Indio spirits and is headed by a Chief. The names of these Chiefs are secret to tradition I inherited and may or may not be the same for other lineages of Indio Spiritism. Due to secrecy and general rarity of the practice, it is likely I will never know. Indio spiritism is often called "Indio Cordon." 

Indio Cordon

A cordon is a "circling," like how they say "circle the wagons." It is a defensive formation. Through the Indio Cordon, the medium or Sancista asks for the Court of the Indio spirits to surround within 7 defensive circles. During an Indio Cordon, ample amounts of Tobacco, water, and alcohol are offered to the spirits and then utilized for cleansings and purifications. An atmosphere of welcomed mounting is cultivated, and the Indio spirits will often provide excellent advice during consultations. It is a beautiful and uplifting experience.  

An active Sanse temple ought to be holding an Indio Cordon once every three months. More if the Temple is new or engaged in spiritual deliverance. 

I perform an Indio Cordon weekly for myself and my Temple, here is why. As I was first developing my tradition of Indio Spiritism, unbeknownst to me, some petty people were spreading lies about me. Their lives turned to shit. They ran to Paleros and Babalawos, begging for protection against the black magic I was supposedly throwing at them. One of those nitwits Doxxed me on Reddit and posted old some addresses I once lived. A Redditor came looking for me at one of the addresses. Whoever lived there knocked the absolute snot out of them (they were lucky I would have done worse). I am uncertain if it is sad or funny, but I didn't discover any of it until more than a year after. 

Was I sending black magic at them? No, none at all. I was, however, establishing a solid connection with the Court of Indio spirits and developing a highly effective spiritual practice. Sanse or Puerto-Rican Vodou doesn't attack people. I invite these spanked and schooled fools to meditate on the mystery of the Rose and the Thorn. The thorns do not offensively attack. They injure only with the exact measure of force they where grabbed. Want the pain to stop? Let go. Those morons did it all to themselves. The Indio Cordon is the exact same. I ask that all who seek to injure, slander, or send evil at me and my Temple discover we are protected by the marvelous Court of the Indios spirits. That their lives be ruined until they stop attempting to do harm. Indio Spiritualism and Sanse is a religion which is like a thorny rose. Beautiful, desired, and offering formidable protection, which clearly defines your enemies as the aggressors. 

A powerful offering made  from myself to the Indios!

The Court of the Indio spirits is served with blue, green, and yellow. They enjoy Tobacco, water, red wine, and cornmeal. You may offer them cooked yams, squash, and bread. 

Offer the Prayer of the Indian Chief and get very still. The Court of the Indios spirits talks through the wind, the rustling of leaves and plants, through bird songs and flowing water. The stiller and quieter you can become, the better.

Prayer to the Indian Chief

Oh, Great Chief, faithful Indian Spirit. In the name of the Father, the Son, and the Holy Ghost, I, a faithful believer in your power, ask you at this moment to help me. Oh, Great Spirit, you know my problems. Help me with your power and guide me with your holy and divine protection. Oh, Great Indian Spirit, I ask you in the name of Jesus, offer me your protection, and with your ax break the chains that my enemies bind me with spiritually and in all money matters. With the poison of your arrows destroy the evil thoughts against me. With your eyes, see that no one does me harm in any way. Amen. Ayibobo. 

The Sanse practiced at my Temple is advanced, becoming better and more refined. My Temple and I will continue to revere the Commission of Indio spirits, developing and progressing spiritually while offering prayers for the advancement of everyone else.  Interested in learning authentic Sanse, Puerto-Rican Voudou, and Indio Spiritism? Consider joining our Temple. 

Ayibobo

-Papa Machete que ganas todas las Batallas

The Machete leads the way and defends all who follow.

Papa Machete que ganas todas las Batalas is a world-renown circus trained Strongman, Occultist, Martial Artist, Remote-Viewer, Psychic Investigator, researcher, Voudou and Palo Mayombe Priest, author, activist, and adventurer. Spiritual Father of the Temple of the Machete Who wins all Battles, and offers services through his Online Shop. Papa Machete welcomes all people, of any race, gender, orientation, or ability. His only conditions are that you love God, love humanity, and are willing to stand for what is truly right, not just what is popular.

Commission of the Sailors, Set Sail!

Created for the Temple of the Machete who wins all Battles.

Do you feel as if you've been shipwrecked? Maybe lost at sea? Are you confused about what course to take, or what heading to follow? Are you surrounded by pirates, be they spiritual or physical? If so, it is time to request aid from the Sailor commission. 

Sailors are rough and tumble spirits, who will brave the most turbulent seas and sail through the scariest storms with you. They will never desert you, and they got your back in any kind of fight. Sailors are steadfast allies, possessing wisdom and compassion as vast as the ocean. They are pure of heart and strong of arm. 

In my spiritual work, I call upon the Court or Commission of the Sailors often. Puerto-Rican Vodou, or Sanse, being under the cosmic Loa or emanation of God known as Gran Simbi Rey del Agua (King of the Waters) or KIng Molinu, is a very "watery" tradition. This means it is cool, refreshing, and heavy on the cleansing and purification of its adherents and spirits. The Court of the Sailors are well suited for this tradition and can pass on many of its secrets. However, as elevating as Sanse is, it is nothing to trifle with. My enemies have been both sunk and stuffed into Davy Jone's locker with the help of the Sailor spirits. 

I set a course on some dark seas, and I did so a long time ago. In many, many ways, I am THE Father of Occult-based/Magical Resistance to evil for the modern world. My documented work on my blogs alone lends weight to that claim as well as those who knew the spirit I channeled back in 2009. In that time, I have been the target of direct retaliation by the forces I've targeted and been the target of petty jealousy by petty and highly forgettable people. 

Sanse does not send curses or aggressive magic, that is what Palo Mayombe and Ceremonial Magic are for. Puerto-Rican Vodou, or Sanse, is a spiritual tradition resembling a mighty fortress, a great white tower. I put my charges, my people, under the protection of the "lighthouse" and pray for their elevation. Defending the Lighthouse of Sanse is the mighty 7 Chief Loa and the 21 Commissions of Spirits. The Commission of the Sailor Spirits is a potent and highly adept Court for just such work.

Time and time again, my enemies have attempted to harm me and breach the Lighthouse. Time and time again, my enemies are and will continue to be decisively outmatched and outgunned. The Court of the Sailors swarming and capturing their spiritual vessels. I offer the prayer of the Shipwrecked to those lost and desperate souls who find themselves sinking into the dark depths of the Kalunga, sea of the dead due to their poor decisions and arrogance. 

Puerto-Rican Vodou or Sanse is a spiritual practice for the truly courageous. Standing in the radiance of the Lighthouse is to acknowledge the evil in this world and renounce it. The brighter the light you attain and the more elevated you become, the more you see which is wrong and sick in the world. It takes a brave heart and steely resolve to publically renounce and work against the modern human slave trade and trafficking of humans. These two vile institutions, perhaps containing the sum total of the worse humanity has to offer.  

When I first began talking about this in 2009 on the internet, many denied my claims. They said there was no Illuminati, no global cabal of evil men in league with evil spirits and interdimensional forces. How foolish they look now. They proclaim to be against profane institutions of yesteryear but are cowards to the very present and very real incarnations of those same institutions. It is easy to say brave things, but it is a much different matter to do heroic things. 

"Everyone wants to be a lion until its time to do lion things."

There are members on the Court of the Sailor Spirits who were indirectly or directly involved in the Slave Trade during their physical lives. They desire the chance to make up for past wrongs and regrets. I am a priest of Puerto-Rican Vodou who is not blind to the happenings of the current world. I am more than happy to offer these spirits the opportunity to work against the modern slave trade directly.  

The spirits of each of the 21 Commissions are all looking for good works to preform so they may achieve light and progress, atoning for misdeeds they committed in life. All we need to do is recognize the need for useful spiritual labors and petition the Commissions for their intercession. We pray for the good spirits and for the coming to the light for the wicked spirits. In turn, they help us. It is through this understanding of Sanse's principles both my temple and myself have such impenetrable protection granted by the 7 Chief Loa and 21Commissions of Spirits, which includes the Court of the Sailors. 

To make contact with the Court of the Sailors, provide services for them with the colors of Blue and White. Ask for the grace and favor of God first and then call to the Court of the Sailors. Offer them water, coconut water, lime juice, unsweetened coffee, and tobacco smoke. Sailor spirits enjoy a shot of white rum and perfumes such as bay rum and Old Spice.  

Offer the Court of the Sailors the prayer of the Shipwrecked.

Prayer of the Shipwrecked

Place your vision upon me, my Lord, I a meek and unhappy creature.

Do not allow my grave to be within the waves of the sea. Give me the strength and courage to arise from the depths of the abyss, 

and if it is your will, grant me the grace to accept the unknown.

For your mysteries and goodness are incomparable. I am like a fragile boat and have become arrogant, thinking I can cross the sea of men, looking only for pleasures. I ask you, Father, to allow me to touch the coastal land and renew my vows to be kind, charitable, and more Christian-like. 

If I in my arrogance have become lost within the waves and the mists, as I try to defy the storm and the rising foam. I vow that I will not have the audacity to ignore the deafening cries and laments of those that suffer within the sea.

And if I in continuing my course through life ignored the Lighthouse that my port designated for me. I vow my God never again to mock the light that shines upon the Cross of your beloved Son.

Oh my heavenly Father, you that hear the prayers of the afflicted, distressed, mournful, desolate, and troubled souls.

You see that I have become repentant of the life I once lead. Save me, Lord, before it is too late, for I repent and have strayed from the life I once lived.

Now ask for the aid and intercession of the Sailor spirits. Tell them about your sufferings and ask who you can aid in helping them elevate and progress in both the light and the name of God. Puerto-Rican Vodou, or Sanse, is all about mutual benefit under the benediction of God.  

My temple has several Sailor spirits who come down and mount during services. They have very distinct methods of blessing and cleansing during our ceremonies. However, specifics are for temple members and attendees only. The importance of the Court of the Sailors cannot be overstated. The Court of the Sailors should receive regular service to keep you spiritually clean and protected. The Commission of the Sailors spirits are some of the fiercest and most stalwart defenders one can have. My enemies and the enemies of Sanse found that out the hard way, so will yours. 

Ayibobo

-Papa Machete que ganas todas las Batallas

The Machete leads the way and defends all who follow.

Papa Machete que ganas todas las Batalas is a world-renown circus trained Strongman, Occultist, Martial Artist, Remote-Viewer, Psychic Investigator, researcher, Voudou and Palo Mayombe Priest, author, activist, and adventurer. Spiritual Father of the Temple of the Machete Who wins all Battles, and offers services through his Online Shop. Papa Machete welcomes all people, of any race, gender, orientation, or ability. His only conditions are that you love God, love humanity, and are willing to stand for what is truly right, not just what is popular.

This is a strange turn of events. I was sent links to four online metaphysical shops this last weekend operated by individuals all either claiming some sort of relationship with me, or straight-up copying and pasting content from my old online shop to add to theirs. They thought I'd never notice. I did swear off running an online shop after all the attempts at sabotage by jealous idiots who...for some reason...are no longer around either. I wonder what that might be about. Well...dog will hunt.

Love me or hate me, my content and my style is 100% me and is in no way duplicatable. People can imitate and do impressions, sometimes even really good ones, but duplicate? Never. I am one of a kind who has unquestionably changed the face of occultism forever and I am willing to help you find your own one of a kind nature to do the same. Truly powerful people are not afraid to show others how to be strong also. My rivals do not even know what strength except for when I've let them have a taste of it with the back of my hand.

In response, I have relaunched my storefront.

Papa Machete's Magic Shop

https://papamachetesmagicshop.com/

I have also cleaned up my blog specifically on Puerto-Rican Vodou.

Temple of the Machete Blog

https://templeofthemachete.blogspot.com

Take a spin and let me know what you think. More services and information will be added on a regular basis.

Ayibobo

-Papa Machete que ganas todas las Batallas

The Machete leads way and defends all who follow.

Papa Machete que ganas todas las Batalas is a world-renown circus trained Strongman, Occultist, Martial Artist, Remote-Viewer, Psychic Investigator, researcher, Voudou and Palo Mayombe Priest, author, activist, and adventurer. Spiritual Father of the Temple of the Machete Who wins all Battles, and offers services through his Online Shop. Papa Machete welcomes all people, of any race, gender, orientation or ability. His only conditions are that you love God, love humanity and are willing to stand for what is truly right, not just what is popular.