Gathering of the Most High and Benevolent the 14h of every month? Yes, be there!

The Temple's work with the Oriental Commission of spirits at the beginning of 2020 is paying off, and maybe in a way, I could never have imagined. I make it no secret that I am a longtime student of a family lineage of Baguazhang linked with the Hop Sing Tong Benevolent Society headquartered in Los Angeles, China Town, California. I have also received harsh tutelage in both Northern and Southern Mantis schools, admittedly more Southern than Northern.

Since the beginning of the COVID-19 hoax (I predicted in 2018 with the clearest and most accurate prediction there ever was within that context HERE), my professional workload became a sort of continual nightmare. I work in the health field, but directly with people, which means I am not dancing for Tik-Tok videos at empty hospitals, coding every death as COVID-19, or getting $39,000 for each flu victim hooked up to a respirator. Fucking shameful. My usual 8 to 9-hour workday turned into 12-14 hours. I barely had time to sleep, let alone visit with people who follow my work.

However, very recently, when an actual Daoist lineage holder from Northern Californa said he'd be in Tucson and wanted to share knowledge on Baguazhang, I could not pass it up. What he did not tell me until we met, is that is Master, a Priest who lives on Wudang Mountain, had a similar prediction about a "Black wind" blowing from China to the United States. He proceeded to tell me that he found my work on YouTube when he stumbled across the New Years Oriental Commission video. He was curious about why I was burning Hellnotes while practicing Voudo.

He read more about the Oriental Commission and the 21 Commissions of Puerto-Rican Voudou, Sanse. Once he saw the global nature of Sanse as well as the work of the Temple, he wanted to meet me. It was a true gift to have a friendly sparring match with someone else with his level of true martial skill. His lineage of Daoism is exceptionally refined and clean. He could not learn my method of Baguazhang because a fighting Tong (the training hall of a clan or gang) had engineered it, and he felt that it contained too violent a spirit. Instead, he transmitted to me the first, second, and third sections or "palms" of his lineage's Baguazhang. In a few years, I can see if I am ready to inherit more.

We talked metaphysics, and he gave me something he wanted me to share, a contribution of his own to the Temple's cause of global slave revolt. He was surprised to learn that in Sanse and Spiritism, each person has a spiritual court consisting of many spirit guides but that 3-5 act as the spokespersons for the rest, and the principle guide, or sentinel spirit, speak for all. These spirit beings meet and discuss how best to help you at the top of your head, or "crown."  African religions like Voudou and Ifa (all Loa or Orisha based religions) understand the crown of your head, and the crown of God is the same.

He told me that, unsurprisingly, Daoism has the near exact framework. However, he said that on the 14th of every month, the highest level and most benevolent beings (Daoist Gods and Immortals, etc.) gather to discuss the state of the world. This meeting is projected in miniature (microcosm) on the Bai Hui point (crown or highest point on the top of a person's head) of every person in the world. Each person's spirit guides are invited to sit in at that person's particular projection of the meeting and ask questions specific to that person, for that person's highest good, of these Daoist Gods and Immortals.

I had chills, and then he proceeded to make hand signs or mudras over the top of my head so he could transmit that knowledge upon me. Not since my first Godfather bestowed his lineage of Voudo and Occultism to me, or the night I got scratched into Palo Mayombe, has person to person energy transmission been that intense.

We will be keeping in touch for sure. The Oriental Commission, which continues to be a major force in the Temple, has made another incredibly significant contribution by making inroads to this lineage of authentic Daoism.

To actively sit in on this meeting the 14th of every month, you must wait until at least 10 pm. You need to be very clean. Bathe, put on clean white clothes, have fasted since noon, and washed out your mouth. Light a white candle and a stick of incense. Bring a cup of clean water. Sit on the floor, or a pillow, legs crossed for meditation.

Announce yourself, state your name, and that have come to listen in on the tremendous heavenly gathering. State that you light this candle, burn this incense, and offer this water has a contribution to the celestial court.

Now focus on the smoke rising from the incense stick and let it lift your awareness and spirit, filling your head. Focus your attention on the very topmost point on your head, and you will see an entire congress of little spirits gathered and discussing the state of the world. Now get very still and listen as intently as you can while remaining as relaxed as possible. When you find your mind has wandered off three times, you have finished. The more meetings you sit in on, the clearer you will be able to hear what is said.

There is a special mudra or hand position to use, but it is not necessary, and I will share that only with Temple members as well as other things which are now officially Temple tradition.

Ayibobo

Papa Machete que ganas todas las batallas

The Machete leads the way and defends all those who follow.

Papa Machete que ganas todas las Batalas is a world-renown circus trained Strongman, Occultist, Martial Artist, Remote-Viewer, Psychic Investigator, researcher, Voudou and Palo Mayombe Priest, author, activist, and adventurer. Spiritual Father of the Temple of the Machete Who wins all Battles, and offers services through his Online Shop. Papa Machete welcomes all people, of any race, gender, orientation or ability. His only conditions are that you love God, love humanity and are willing to stand for what is truly right, not just what is popular

Chinese Martial Arts Baguazhang: Bear

Gen or the Mountain trigram expresses both the energy and birth order of the youngest son. He is outwardly the least active of the sons. He is often considered introspective and obstinate. His act of defiance is the action of seemingly non-action, holding firm, and planting himself in one spot. The youngest son possesses elemental attributes of wet and solid earth. Muddy and heavy, draining the energy out of anyone trying slog past him or thick and impassable, becoming a massive wall that cannot be scaled.

The youngest son has the size and incredible strength of his father the Lion but not Lion’s aggressive manner. While he is unquestionably stronger than his two brothers, he does not have Dragon’s stellar athletism nor Snake’s fluid speed. The youngest son hopes his size and strength will deter attackers. However, when pressed, he is a formidable opponent capable of utilizing his inherent nature with fantastic skill.

In the physical dimension and Chinese cultural context, his traits culminate in the Bear. The Bear is a resilient creature who prefers to be left alone, But if need be, Bear roots himself between his enemies and victory. Bear will never budge or give an inch, no matter what. He is the giant rock all others will eventually break themselves against.

The Gen or Mountain trigram of the I-Ching is comprised of one yang line supported by two yin lines. Comparing Mountain trigram to the human body, the upper yang line expresses an exceptionally fixed and uncompromising mind. The two lower yin lines show an upper and lower body, which are loose and soft but also dense and powerful.


The invisible middle pillar of the Mountain trigram is the spine flanked by ribs. Bear trains how to develop a stable and robust backbone, not unlike a central pole holding up a giant circus tent. He teaches us to allow our flesh to hang from our skeleton as a thick heavy leather coat hangs from a rack. Such practice eventually thickens one’s bones increasing health and vitality by packing energy into the body’s deepest hollows and then moving outward. Our outward expanding energy field is linked to our consciousness. Bear can become movable but also so acutely perceptive he boarder lines on pre-cognition.

Bear’s military strategy is consolidation and fortification. He is not a conqueror like his father the Lion or his brother the Dragon is; neither is he a highly maneuverable skirmisher like his brother Snake. Bear is a fortress. He holds his ground and defends, waiting for his opponent to overreach. Bear is like carrying a fly swatter and waiting for the wasp to land. When the window of opportunity presents its self, Bear unleashes devastating, and quality of life-altering, attacks.

Bear enjoys blocking his enemy’s progress as well as their escape. He likes to lean on them, crushing them with his size and stature. Bear exhausts his opponents, wears them down, and breaks them. His attacks jar, and rock his attackers breaking their bones and collapsing their internal cavities. Bear’s strikes have the nasty habit of seizing up the lungs, stopping the heart, rupturing eardrums, or the spleen or the liver and fill the stomach cavity with bile and blood.

Bear’s attacks are sudden, harsh, and stiff. He favors mid and short-range attacks with his hands. Relying on swatting, backhanding, and thrusting techniques. He is an outstanding wrestler, mauling his opponent like his father, the Lion. Bear tactics are sealing his enemy’s windpipe with throat grabs which is a step up for hip tossing or bull-rushing (called pancaking in America) — stepping on his opponent’s foot when he knocks them backward causing significant pain and injury to ligaments. Also, “turning the back” methods, a way to generate torque in close quarters fighting but not losing your ground. Bear excels in using hip tosses, body locks, and trips. Bear looks to overcrowd the aggressor while jamming and stuffing their attacks.

Like his father and his brothers, Bear is heavy-handed, but instead of limbs, he like Snake seeks to pulverize the opponent’s body. However Bear, like Dragon, is an adept counter striker. Bear stomps and stamps on his attacker’s feet and ankles seldom kicking higher than the knee. Bear demonstrates his power in how, like his father the Lion, he violently strikes to collapses the windpipe, temples, orbital bones, chest or stomach cavity of his attacker, and then crashing down on them as they lay gasping for air or crippled with pain, to finish them off.

Bear dominates space with frightening efficiency. Using Bear strategies, I control fights with Boxers (Western and Thai), as well as MMA fighters employing superior ring or cage tactics. The Bear doesn’t chase his opponents. He stalks them down or forces them to go on the offensive. Mountain trigram is about stubborn obstinance. Eventually, opponents get tired of running and are forced to advance, or maneuver themselves into a corner, and I give them no way out. When the opponent is stuck, exhausted, and frustrated, turning them into hamburger is a very reasonable request. Upon taking an exceeding stiff shot to their solar-plexus, finding themselves cornered with their lungs seizing up and me coming down on them like an avalanche, smart fighters concede rather than risk me ending their careers or worse.

Excellent Bear shape and a SNAZZY dresser!

Holding the Bear shape, while integrating it with circle walking, creates a robust blood-oxygen mix, circulating blood and energy throughout the major channels but in particular the spleen, giving benefit to the whole body, sending power throughout the limbs, adding color to the face and significantly increasing overall vitality, promoting youthful air and appearance.

In the spiritual dimension, practicing the Bear summons forth greater tranquility and intuition, as well as the beneficial attention of this easy-going but protective creature. The upper body shape is both a specific frequency and transmitter, while the duress in the legs acts as the power to broadcast said particular frequency. Daoist circle walking creates a portal by defining the radius of the wuji or void within the physical world.

Holding the Bear shape and meditating on its qualities while circle waking, entices the Bear spirit to draw near, thereby making it aware of you, and placing yourself in its amazing purvey.

Those who have found Bear’s favor (through sustained and committed practice) will discover that the progress of their enemies halted, they will find themselves enjoying more excellent stability and inner peace as well as steady increases of health and creature comforts. Lastly, both demons and harmful ghosts will find their path to you fraught with obstacles and unable to reach you unless you invite them first.

Ayibobo

-Papa Machete que gana todas las batallas

The Machete leads the way and defends all who follow 

Chinese Martial Art Baguazhang: Dragon

*The following information comes from the lineage of Baguazhang I inherited from Wong and Fu family styles of Baguazhang. I have been practicing and developing Wong and Fu styles of Baguazhang for 30 years now. In those years I have unfortunately been forced into some extremely violent situations. I have brought Baguazhang to bear against all manner of people and fighting strategies. I disguised my Baguazhang as "stand-up" while sparring with top-tier MMA heavyweight fighters in Southern California. Never once have I felt threatened or have I been overwhelmed by anyone, anywhere. Baguazhang has kept me firm upon the earth when I've needed to send others into the next. From Human Traffickers,  Police Officers, Enforcers, Gang stalkers, Paramilitary and Fascist Satanists (I literally put my heel into the throat of Tempel ov Blood and Black Knights of the Trapezoid), drunk belligerent assholes, or retards off the internet who truly learned the meaning of regret, Baguazhang was more than they could handle. Soon I will be teaching from Vimeo and my temple will be a Baguzhang training hall as well.

Zhen or the Thunder trigram expresses the energy and birth rite of the eldest son. Not quite the pinnacle of Yang energy his father (the Lion) is, but not far off. The eldest son possesses the elemental attributes of wood, bursting power like how a tree root breaks through concrete and lighting (twin to Thunder) which is sudden and disheartening. Eldest son has excellent strength but of the tensile variety and a high degree of both movement and fighting skill which feeds his well-deserved sense of superiority and arrogance.

In the physical dimension, and in Chinese cultural context, these traits culminate into the Dragon. The Dragon is a smug and aloof creature who, due to his prowess, delights in the inevitable defeat of his enemies. Dragon's brash personality reflects the self-entitlement of being the firstborn son, and thereby rightful inheritor of his father's estates. Fear of being denied his birth rite makes Dragon an exceptionally ruthless and uncommonly violent opponent.

Thunder trigram

The Zhen or Thunder trigram of the I-Ching is represented by two yin lines supported by one yang line. Comparing Thunder trigram to a human body, the upper yin line expresses a mind open to all possibilities, the middle yin shows an upper body capable of free and flowing movements; finally, the bottom yang line reflects a lower body with deep rootedness to the earth. The function of a chain whip is applicable here. The two yin lines make up the deadly, highly flexible chain tail while the yang line is the whip's handle, firmly held in a robust and steady hand, directing the chain whip's wraith.
Other considerations are implicit within the comparison between Thunder trigram and a human body. The first is the nature of the trigram's movement. Is the heavy yang hanging down from a yin chain? Or is the Yin chain being forcefully expelled up and away from a yang platform? In the Dragon's body, it is paradoxically and simultaneously both. Dragon has the feeling of both a solid iron ball hanging from a steel chain and a wispy line of smoke rising up from an incense stick.

The invisible middle pillar of the Thunder trigram can be seen as the spine flanked by ribs. Dragon teaches how to develop a backbone so supple one might think it was made of air, also reminding us it is the body which primarily rotates around the spinal column, not the spine doing the bending or twisting. The hollow central channel relates to condensing energy into the bones and running currents of energy up and down the primary channel to leap higher, become heavier or appear to grow bigger or smaller, and other highly esoteric talents.

Dragon's military strategy is brutal but sophisticated. Dragon believes he is entitled to winning due to his mastery of tendon strength, fighting ability and movement. He enjoys dismantling and demoralizing his foes, utilizing combinations of high and low attacks to startle opponents. Dragon flows between his enemy's defenses, coiling around and entrapping their limbs. He makes use of short-range palm, elbow, wrist, and knee strikes in addition to clawing and finger thrusting techniques. Dragon's whip-like arms mean attacks can come from any direction making him very difficult to defend against.

Dragon enjoys wrestling, limb seizing, and throwing techniques almost as much as his father and like his father, Dragon makes use of "roll the ball." But unlike his father, it is not strength which overwhelms his enemies but a sinuous movement. Dragon brings hurt to his foes with every bodily fluctuation while opponents are left attempting to wrestle a ghost, finding void space where they attack.
Like his father, Dragon is heavy-handed, seeking to pulverize his enemy's arms and legs. Attacking their strikes as a counter to them, before advancing to destroy the body. Where Lion provokes attacks, Dragon is a master counter-attacker and welcomes his opponent's foolish attack. Dragon utilizes the same foot stomps and low-level kicking to the groin and knees as his father, but as part of counters and combinations.

Dragon's ruthlessness is seen in how he, like the monkey, believes eyes, ears, temples, nose, throat, back of the head and groin are viable targets to be struck, or potentially ripped off or torn open during a grapple. Dragon changes stance with frightening speed. Boxers (western and kick), as well as MMA fighters, have conceded fights after being hit by me, full force, on the side or back of the head. They realized I could bypass their guard and attack flank or rear with ease. Losing just fight was the least of their concerns.

A very good example of the Dragon shape. 

Holding the Dragon shape, while integrating it with circle walking, creates a robust blood-oxygen mix, circulating blood and energy throughout the major channels but in particular the liver, giving benefit to the eyes, and sending energy from the heart to the palms of the hand.

Ironically while Lion favors the rolling the ball martial technique more than Dragon, it is the Dragon shape which is better suited to developing the energy ball qigong practice, as the Dragon shape strengthens the heart to hand energy current, making each hand a magnetic yin/yang polarity towards the other. Rolling the Ball Qigong (mimics holding a ball between the palms of hands), has the effect of creating a secondary energy field with an already existing field.

This additional energy field within your aura (body's energy field) strengthens and repairs the primary field by correcting the body's internal energetic imbalances. The bigger and brighter a person's aura, the healthier a person tends to be.

As the Dragon's upper body is far more fluid than Lion's, the location of the energy ball can be moved as well as made larger, increasing the number of body organs benefited by being within its radius, or smaller, focusing on fewer organs for specialized healing.

In the spiritual dimension, practicing the Dragon summons forth supreme confidence and courage as well as the fortuitous attention of this often haughty but immensely formidable creature. The upper body shape is both a specific frequency and transmitter, while the duress in the legs acts as the power to broadcast said particular frequency. Daoist circle walking creates a portal, by defining the radius of the wuji or void within the physical world. Holding the Dragon shape and meditating on its qualities while circle waking, entices the Dragon spirit to draw near, thereby making it aware of you, and placing yourself in its amazing purvey.

Those who have found Dragon's favor (through sustained and committed practice) will discover that their enemies will fear them, they will find themselves stumbling into high positions of authority, experience notable increases of both good luck and health, lastly both demons and ghosts will timidly approach seeking employment.

Ayibobo

Papa Machete que gana todas las batallas

The Machete leads the way and defends all who follow.