The Vampire arts of Palo Mayombe

Palo Mayombe: We own the night.

The lore and arcana of Palo Mayombe is deep and vast. Just as great is the Palero's (Palera's) ability to heal, and exorcise evil, so equally great is the terrifying "night time assaults" arts of Palo Mayombe to make some one wither and die. The vampiric arts are but just one of these "night time assaults", found near exclusively within the kingdom of the cemetery, that help bolster the highly formidable magical religion and fearsome reputation that Palo Mayombe rightly deserves.

The art of the Vampire can be a perilous one. Unlike the Goetia practice of vampirism, which in my linage of grimorie tradition is held by the daemon Guland from the Grimoirum Verum, the vampire art of Palo Mayombe is held by the both truly beautiful but extremely dangerous Centilla N'doki.

This is not simply a matter of, "a rose by any other name would smell just as sweet", but a strict differential in terms of both methaphysic and application.

The Kingdom of the Cemetery

The power of the daemons, such as Guland, are on the astral frequency. The method of vampirism is thus an astral attack... attacking, and draining the target's astral body... which then manifests that damage and drainage into their physical body. The vampire hunts the astral realm, and the art is employed via astral projection.

The energy drained away from the target, is then stored inside the astral body of the magician and so too does that new energy manifest into the physical body of the magician. One is strongly urged to study the Tree of Life to see this process, and to further their talent with Ceremonial Magic in general.

Palo Mayombe is pure NECROMANCY, and while the astral realm, and the realm of the dead or Kalunga, are not far from each other, the distinction is akin to America and Mexico.... they are close (touching) in proximity, but culturally and ideologically (vibrationally) worlds apart.

The vampirism of Palo Mayombe, under Centilla N'Doki, is drawing energy away from the "living spirit" (the living spirit dwells on the threshold between the world of the material and realm of the dead) of the target and done in real time through means of the M'paka/Nganga while under trance. The infusion of energy into the Priest or Priestess from the target is tangible, akin to sinking their teeth into flesh and physically goring on the target's blood.  The effects for target and Priest or Priestess are near immediate.

There are however very real dangers in this practice. The potency of the target's energy being so close to their physical body, is intoxicating, and can lead to blood lust. Also the infusion is direct, so the contaminants in the target's blood/energy matrix do not go through the greater filtration system like they do from the astral realm to the physical realm (Yesod to Maulkuth). If the target is sick, a junkie, or has other afflictions, the Priest or Priestess can take the energy matrix of those afflictions into their own living spirit and begin to experience the same maladies.

This is MY Chamba 

The Priest or Priestess of Palo Mayombe needs to immediately being internal cleasing to rid their living spirit of these "toxins", leaving behind only the pure life force which strengthens and empowers. The internal cleansing is "fire" based, and in my linage or rama of Palo Mayombe, I used liberal amounts of Chamba (the magical drink of the Congo... 21 pepper rum... and then... things I cannot mention) and tobacco, in ways that might be obvious and then in ways which are not.

I will be frank... often times a bout of painful dry heaving and or scorching vomit are the unpleasant but necessary result of this internal cleansing.

I have began such night time assaults (1/9/2017) against a deprived and evil man (*known in the occult community*). I will continue until he is a grey withered husk shitting himself in his death bed.  I will then entrap his soul into the Nganga and make him work for elevation.

The Beautiful and Dangerous Centilla N'Doki

The moral question here, along side even preforming this act, is what the Priest or Priestess does with this energy they have siphoned.

The daemon Guland of the Grimorium Verum is said to "causeth but also cureth all disease". That siphoned energy can be used to heal others. The same is with Centilla N'Doki, she is quite literally, the "this into that", poor to rich, sick to well, life to death, etc and yet also the reverse direction, rich to poor, etc. She, Centilla N'Doki, stands at the cemetery gates and rules over the biggest transition/transformation a human can experience, that being life into death and death into rebirth...but all other transitions are her's too (lycanthropy in particular).

Honoring the Nkisi

As a righteous, but active war chief, Priest of Palo Mayombe I will use the energy of my target to further bolster the positive growth of the members of my temple and help build communities where the sick actions of my target will have no room to flourish in the future.

-Papa Crocodile

Daemons and using your own blood.

"Remiss", lacking in detail, careless toward attention, or just plain sloppy. Remiss is a word I am loath but unfortunately forced to use in describing the modern Western Occultist's study and practice of authentic lore found within the much touted but rarely read grimoires.

One topic which attracts minor criticism is offering my own blood to daemons. This ancient practice of European sorcery is well established in the grimories.

Even with this clearly evidenced, it is said that I am "irregular" in my practice. To this I have to wonder, have these "wizards" studied a grimoire? In all likelihood no. Or did so haphazardly (remiss), and without the studious eye European magicians where famous for.

One undeniable source for the magician to use his or her own blood to conjure daemons is accounted for in the Grimoirum Verum.

From the introduction of the Grimoirum Verum it states:

"In the first part [of the book]is contained various dispositions of characters, by which powers the spirit or, rather, the devils (daemons) are invoked". 

Note the word "character". The character, by which ("by which" meaning "this is how") powers the spirit. 

The character powers the spirit. What does "powers" mean?

The word powers means: to give the ability to do something, or act in a particular way. It is the character which gives the daemon the power to do something, or act in a particular way. I would venture a guess that this character is of vital importance. It would be remiss not to. 

What is a character? The Grimorium Verum uses the word "character" in this way:

"Lucifer has two demons under him: Satanackia and Apalirep.  Those of Beelzebuth are Tarchimache and Fleruty. The characters of of Satananckia and Fleruty are"

The characters of SIGILS of Satanackia and Fleruty

It is evident that the Grimorium Verum uses the word "character" to denote a spirit or daemon's sigil.

A character is a sigil, and it is the character by which powers the spirit, or rather the devils (daemons) are invoked.

Let us examine the final words of the above statement "are invoked".

The character (sigil) not only powers the spirit but also invokes. This is of utmost importance for without the character the spirit or daemon will have no powers conferred nor can be invoked. This conundrum sets up perfectly my "tour de force".

In the "First Book", or first section, of the Grimorium Verum it says this concerning the the writing of characters:

You must carry the aforesaid character with you. If you are male, in the right pocket, (If you are female, in the left pocket) and is to be written in your own blood, or that of a sea-turtle.

In an effort to not be remiss I think it would be of immense value to summarize what the Grimoirum Verum is stating concerning characters, the giving of powers and invoking of daemons and spirits.

A character (sigil), written in your own blood (or you could use the blood of a sea-turtle...you could...) gives the spirits or daemons powers (to act in accordance to the will of the magician) and invokes them. \

How is this method of conjuration, plainly and clearly described in the Grimoirum Verum going overlooked, or being denied as an authentic practice? Simple. The majority of neo-Western Occultists (worse yet the rank amateurs posing as experts), are sorely remiss, dare I say embarrassingly so, and their occult ability  highly suspect.

As a magician who has not only studied grimoires but enacted their rituals in exacting detail for twenty years, and to this very day carries a correctly written character in his right pocket, I know whats up in occult practice. My aura has been legitimately aligned with hundreds of daemonic forces, and planetary spirits, other worldly influences which have lead me to deep understandings.

With the correct knowledge and time commitment, you too will be able to say the same.

 San Cyprian chooses who he mentors. I owe much to his influence.

From another major source, the 1849 edition of The Grand Book of San Cyprian (the most legitimate) this is written:

"Write on a piece of Virgin paper with his own blood: "I, with the blood of my little finger, write this to Lucifer, to make real all I want in life, and if this does not happen, I owe nothing to him" - then you must sign your name. Then you must write the same text on a black hen egg, fertilized by a rooster of the same color. Then, open a hole in the egg and drop a drop of blood from the little finger of his right hand inside. Wrap the egg in cotton and put it under a pile of manure or under black hens. This egg will be born a little devil, that must remain inside a silver box, with silver powder. Every Saturday should give his little finger of the right hand to the small Devil drink blood. Who is capable of possessing the devil in this way get everything he wants in life". 

From just memory alone I could easily source more examples where the magician's own blood is an essential component to summoning, feeding or binding a spirit or daemon.

The little "devil" born from this procedure is an entity a magician would be well served in taking the time and trouble to manifest. I have preformed this splendorous work, and keep a devil born from this method. This devil is hell incarnate for anyone asinine enough to attack my temple. The devil aids in all my magical work, and has helped win legal battles, restore a person's health and open doors to good fortune.

However I will provide no more. I have affirmed my practice, and feel in this case giving away sources would encourage remissive self-entitled behaviors from individuals who think occultist culture is "hip"; but are troubled by the effort required to effectively engage in occult issues.

-Papa Crocodile