Sunday, December 13, 2015

Ngurunfinda's toothache relief paste. Yambaka the Malongo Sorcerer.

Recently while I was conducting a large Palo rite, my Nfumbe (a spirit of the dead all priests and priestess of Palo Mayombe pact with) got really loud in my ear about someone in my congregation who was suffering from an agonizing toothache. 

My Nfumbe even let me feel, for a couple seconds, what this person was experiencing. 

The upper right, most back molar.... the sudden searing sharpness took my breath away. 

I could feel myself begin to fade into a light trance, and a wild power step into the forefront of my consciousness.

It was the fierce Mpungo, Ngurunfinda, or Yambaka, sometimes called Bad Face when he is serving up "bad medicine" or poison. 

He is the father of the land, keeper of all the secrets of nature.

He is the warrior branch of the mighty nature spirit Osayin into Palo Mayombe.

A formidable sorcerer, he owns all the herbs, and minerals, and anything which keeps us alive, including food, shelter and money.

I stopped the proceedings and asked a loud, "who among my children is suffering from a toothache that has made it impossible for them to sleep!?" 

A man from the back of the semi-circle of people around me admitted it was him, although stunned I knew this and he was a little reluctant to approach me (latter I was told my facial features had changed slightly, as well as both my mannerisms and movements become short and quick). 

I pointed to the tooth which was causing him so much pain.

He nodded silently.

"Coconut oil!!!!", I screamed. 

My house scrambled to fetch a jar.

"Cloves!", I screamed again. 

My house produced essential Clove Oil. 

"Lavender" , I screamed.

My house produced essential Lavender Oil.

The spirit of Ngurunfinda guided my hands as I quickly added nine drops of Clove Oil, and six drops of Lavender Oil to about a cup of Coconut Oil. I stirred in thoroughly as I sang magical songs of Malongo, secret to my rama of Palo Mayombe.  

I blew tobacco smoke all over the right side of this man's face, and all over the mixture.

He was to immediately take a big spoonful of this and swish it around in his mouth for 30 minutes.

He was to do this twice a day, morning and night, 30 minutes each time until the mixture was gone. 

After the 30 minutes he was to spit it out in the dirt. 

After the very first application, he came to me in tears, and hugged me.

The constant mind twisting pain was gone.

I did not hear from him until four days latter.

He told me the pain was gone, the abscess/infection was pulled out and healed by the oils.  He swears to me there is no more pain, no more swelling, his teeth felt stronger and his mouth feels clean. 

I still recommend he go to the dentist.

He said he would, but until then asked if I would tell him how to make Ngurunfinda's toothache relief paste to use until he could afford the dentist visit.  

Who I am I to refuse?

My Nfumbe asked me that I share this so others can also get relief. 

Again, who am I to refuse?

Ngurufinda! Nsala Malecun! Protect us! We honor you!

Ngurufinda's Toothache Relief Paste

Coconut oil about a cup full.
Nine drops of clove oil
Six drops of Lavender oil

Mix very well.

Take a spoonful twice a day, morning and night. Very gently swish for 30 minutes and spit it out, preferably outside. 

You can repeat the process as need be and make more.

Daily coconut oil mouth pulls are an excellent form of dental health anyway. 

Alternatively you can ground up 2 tablespoons of dried cloves in a mortar and pestle. Add to a cup of coconut oil, and mix thoroughly. 

Take a spoonful twice a day, morning and night. Very gently swish for 30 minutes and spit it out, preferably outside. 



If you end up making Ngurunfinda's paste and it works for you, offer him a fruit or vegetable along with 3 pennies placed in a tree hollow or in the bushes, saying thank you Ngurufinda! 

-Papa Crocodile





Tuesday, November 3, 2015

The Goetic Daemon Guland predicts a Legionnaires disease outbreak.

Very recently (Yesterday as to the date of this posting) I conducted a consultation session for multiple individuals with the Goetic Daemon Guland. The consultation was for a woman who was being attacked by a mediocre magic worker, and ex-best friend. I was also constructing the amulet of Guland to provide another woman protection for a host of psychic vampires in her life, and to protect her from shadow people, and the malevolent dead who plague her apartment complex in an old, violent crime ridden part of Los Angeles.

I was using to spirit box to confirm the messages I was receiving for them from the Goetic Daemon Guland on an individual basis, but when the word "quarantine" rang out, and was not related to any question asked, as Guland being the Goetic daemon who"can cause all variety of disease", I took immediate notice of all the words which had come over the box.

The words, "carry", "troops", "northern", "yell", and "quarantine". 

"Carry" had been the answer for if she could just keep the amulet next to her bed. No, she needs to carry it. "Troops" was the answer to how Guland will defend her, the daemon will send a troop of daemons to fight for her. "Northern" was the response to a question to personal to share. "Yell" was the answer to if a daemon would answer back to their requests. They are not developed as a medium yet so the daemon needed to yell so they could hear. 

Then "quarantine"... but no question asked.

I saw a pattern.

Through mediumship I could see a respiratory disease, related or named after troops, or being carried by troops currently. 

I immediate began to search Google. 

This needed to be recent and relevant to the present moment or else it was not an oracle prophecy. 

I found this link, an outbreak and contamination of Legionnaires disease, which has been plaguing the northern and eastern parts of the United States as far back as April 2015.

In a post on a forum in early April 2015 I mentioned that the Goetic Daemon Buer of the Ars Goetia has warned of a respiratory disease outbreak on the East coast of the United States. 

On September 14th 2015 in a blog post about the Goetic Daemon Haristum, I also talk about keeping healthy and had strong leanings that something could be amidst. 

So now with Guland speaking about this on his own, and pre-using the words he answered individual responses with to create a prophecy which delivers a rather clear warning.... I find myself with interest fully piqued. 

Goetic Daemons speak in a multi-layered language and they can and often do, use one thing or word as a multipurpose tool. 

I unfortunately can see dark implications of that same message with yelling troops carrying out relocation (northern states?) quarantines. 

But nothing is confirmed yet, its all possibility right now... warnings to be considered.

I will keep you updated in my continuing research and investigations. 

-Papa Crocodile





 


Saturday, October 10, 2015

Goetic Daemon possession and medium's trance. Goetic Spiritism.

I am gracious my Godfather school me in the 72 configuration of the Ars Goetia, otherwise known as the daemons of the Lesser Key of Solomon,  but it is not the magical protocol of the Lesser Key of Solomon my temple nor I use to interact with the goetic daemons.

Instead I was grounded into the little known spiritualist tradition of the "Black Table", a Ceremonial or Ritual High Magic version of seance practiced by the White Table spiritualists via Alan Kardec, and with the Grimorium Verum as it's occultic foundation.

Why this is exactly is a secret to my temple, but I will provide one clue.

Should you compare the sigils of the goetic daemons contained in the Grimorium Verum to the sigils of any daemon in the 72 configuration of the Lesser Key of Solomon ( for example: Khil and King Asmoday), you will probably note that one of the two sigils would be easier to draw during a medium's trance and or under possession.

Possession by goetic daemons is a very real phenomena and serves to confirm and authenticate the practice itself.

Like the Loa of Voudu, or Simbis, Sambis and Mambis of my rama of Palo Mayombe, the goetic daemons are independent non-physical intelligences which operate/exist for all intents and purposes without the consent or conscious awareness of human beings.

What this means is that you cannot imagine goetic daemons away, and no matter how adept a mental gymnast you may or may not be, there are consequences to summoning them because they do not need your permission to leverage effect on the physical world.

During a Black Table spiritual session, it is desirable to coax a goetic daemon to take full possession of an attendee.

A full possession means that the personality and waking consciousness of the physical host is temporarily ejected while the goetic daemon interfaces directly with the brain (not the mind) of the physical host and, for a little while, assumes motor control as well as vocal and sensory directives.

In this state the goetic daemon may communicate directly with the Master of Ceremonies (who leads the Black Table) and the other attendees. The goetic daemon may also move about the confines of the ritual space, and or demonstrate supernatural and or psychic abilities.

The goetic daemon while interfacing with the brain of the physical host will usually, for the time it is utilizing the person's body, unlock the many startling potentials we all have hidden inside us, and use those latent abilities to administer to the attendees.

The physical host will have extremely limited, if any at all, knowledge or memory of what happened while possessed.

Not uncommonly when the personality of the physical host returns, after the goetic damon has departed, they will find these abilities still somewhat available to them and if they are smart the person will seize on maintaining and developing those abilities rather than letting them become locked away again.

Medium's trance with the goetic daemon Guland.
In my personal work with the Goetic daemons I will fall into a medium's trance, and establish what is sometimes called a "two-headed" possession.

In this state I am still in full control of my motor functions, and both verbal and sensory facilities.

However the goetic daemon is deeply intertwined and can strongly influence my actions, but it is still me who makes the conscious choice of what it is I will or will not do.

The goetic daemon is also very close to my brain and communication is greatly amplified.

Full possession to take place while I am alone is just unproductive as I would not be conscious to wittiness, nor will I remember it.

All full possessions have the sensation of dying attached to them as the personality of the physical host is being ejected.

The person feels distressed, a dizzying sinking feeling general follows, breathing starts to get difficult and their consciousness begins to fade.

It is never comfortable or particularly pleasant.

Now in full possession under a goetic daemon it gets even more eerie.

The goetic daemons have never been carnated, never been born and are not spirits of the dead.

They don't have experience being human and their minds/intelligence have never been anchored into a physical brain.

 They have a truly noticeable frequency that is airy, expansive and hot.

The physical host often experiences vertigo, if as they are being turned inside out physical and mentally.

I also hear a loud howling wind over what sounds like an old dial up modem when a goetic daemon is in the act of possessing me.

In a medium's trance is how I work my goetic practice, make goetic items, channel instructions, do divination, consultations, and ultimately any goetic sorcery.

In a medium's trance I feel the tell tale sensation of an outside energy slipping between my energy bodies closest to my psychical body.

Typically I feel this from up my back to the base of my skull.  No matter how many times I have have experienced this (hundred at this point) it has always felt disconcerting.

The goetic daemon assumes the role of an active backseat driver. I now perform tasks and functions with a great deal of compelling influences guiding my actions from the goetic daemon.

My energy matrix also becomes powerfully infused with that specific goetic daemon, and all things I make or "charge" become saturated with that goetic daemon's influence.

Any divination or consultation I perform will have the personality, view points and mannerisms of that goetic daemon liberally sprinkled over my own (which is sometimes a grand comedy).

I will not detail how my temple prepares or coaxes goetic daemon possession, either full or two-headed.

These are secrets that are only taught to the initiated for both esoteric and ethical reasons, as it would be irresponsibly to give out information that carries harmful implications.

I have read the few mainstream "pagan" books which attempt to explain the phenomena of possession, and how to bring it about.

These books are rubbish, and stand only to serve as further evidence that a "little" (I emphases little) knowledge is a dangerous thing.

Cleansing is of vital importance before and after possession.

Depending of the type of possession, you will need a water, fire, air or even earth born cleansing.

The opening cleansing will be used to remove energies that are conflicting to the type of "spirit" for which you desire t be possessed by, while the post-possession cleansing needs to be of a type which will remove the excess of energy the possessing spirit brought into the physical host.

In the case of goetic daemons and djinn, as they are fire and air, air or fire cleansing will make you more suitable to be possessed by them, but a water or earth cleansing will be needed to remove their influence when the working is complete.

Its common sense to my temple, but many houses, and Neo-Pagan/Hermetic circles have no such protocol.

There are also different grades of each elemental cleansing which change for each cleansing depending on the particular situation, and supporting circumstances.

A magician needs to become sensitive to the energy matrix of not only the goetic daemon, but the physical host, and environmental conditions as well.

I will in latter blogs include specifics in the interactions I have had and or encountered in goetic spiritism with individual daemons, their mannerisms, direct quotes and circumstances around their taking possession of me or others.

-Papa Crocodile

Friday, September 25, 2015

Another for a good friend.

Death of Ghost Hunters: Tragic yes, but lessons can and ought to be learned.


Mark and Debra Consantion, contributors to the Travel Channel's hit Paranormal Show "Ghost Adventures" and EVP (electronic voice phenomena) specialists are now dead, plus one other.

The couple has a history of domestic violence, substance abuse, and Mark's strange erratic behavior was becoming common place (Debra also had also started exhibited similar traits too).

Mark shot the roommate of his estranged wife Debra, and proceeded to kidnap Debra.

Latter confronted by police, Mark fired at them through a door, and held Debra hostage as hours of negotiation ensured during the stand-off.

Prior to killing Debra, Mark and his daughter Raquel (who is also the daughter of Debra) attacked her while she was getting out of her car in front of her house, and dragged her into the residence.

While inside Mark and Raquel savagely beat Debra, breaking her nose, and Mark strangled her into unconsciousness.

Both Mark and his daughter where charged with kidnap and battery.

I believe, as do others, the behavior Mark and Debra came as a direct result of the irresponsible, and fame-hounding methods of paranormal investigation both employed.

Divination by way of my M'paka, throwing the N'kobo (shells), and consulting select Goetic Daemons, confirms for me that Mark and Debra both where plagued by malicious earthbound spirits who compelled Mark into obsessive violent actions.

This unfortunate situation illustrates the dangers of what can happen when you provoke spirits or other entities, and even worse does so without:

1. Proper initiation.

Initiation into a spiritual tradition is vital to delving into and exploring the reality of spirits and the afterlife.

Anyone telling you that you do not need initiation to safely approach, and or make regular communication with entities residing in the spirit world, they either grossly misinformed or worse and more likely, despicable liars.

Stay away from these people, they are not in right relationship with the spirits, and they cannot put you in right relationship with the spirits.

Initiation means you have been properly introduced to the spirits of a religious tradition.

The process of undergoing initiation is an act of self sacrifice showing the spirits you are willing to follow rules and protocol.

Spirits of a tradition who have been feed a certain way, pacts made a certain way and summoned a certain way for THOUSANDS upon THOUSANDS of years by MILLIONS upon MILLIONS of people are not willing to make exceptions in how they interact with humans, and even less so to make exceptions just because someone thinks they are "special".

Initiation finalizes an agreement with the spirits, and they in turn keep their agreements with you, as you keep your agreements to them.

Until you are initiated, to work effectively in the spirit world, you should get close to a spiritual temple run by a legit priest or priestess of the religion or traditions you feel called to.

Being in contact with an authentic spiritual temple provides certain spiritual blessing, protections, and offers benefits which will open the door and ease the road to initiation.

2. Knowing how to cleanse. 

Most everybody does some form of daily bathing.

The physical body gets dirty and needs to be washed. The same goes for your many grades of energetic and spiritual bodies that need washed for the exact same reasons your physical body does.

You step in dog shit, and especially if your barefoot, more people than not will RUN not walk to wash their feet.

What happens if you choose not to wash your foot?

Disease, parasites and possible infection are likely.

In my dealings with certain people and spiritual based situations, I sure as fuck feel like my astral body (or all my energetic bodies) stumbled into a steaming pile of dinosaur shit.

You energetic bodies collect all matter of astral filth, and psychic sludge.

Keeping your energy bodies clean prevents spiritual diseases, parasites and psychic maladies.

You probably out to be cleansing at least 2-3 times a week for general up keep purposes.

If you are a priest or priestess and heading a temple, preforming spiritual consultations, or cleansings for others you must cleanse yourself 4-5 times a week.

If you are engaged in spiritual battles or psychic warfare, you must cleanse yourself daily.

Paranormal researchers should cleanse before an investigation and right after. They should also cleanse every day for three days in a row after each subsequent investigation.

A paranormal researcher should carry on their person a prepared amulet or talisman which will strengthen their energetic defenses, and have a solid relationship with their true spirit guides.

Spirit guides from the ATR/African Diaspora religious perspective means knowing who your Met Tet (Voudu), Congo parents (Palo Mayombe), Guardian head spirit (Espiritismo/Sanse), Exu or Pombagira (Kimbanda) or Head Saint (Ifa, Ocha, Santeria, Lucumi) is.

Paranormal researchers should also offer light and elevation to their ancestor spirits on a consistent basis.

There protocol, which are what any serious spiritualist should follow, will almost guarantee the paranormal researcher will not have earthbound spirits pulling on the loose strings with their psyches such as in this tragic case.

This sad situation is on the heels of a consultation I have well over a week prior with someone very close to another high profile paranormal investigator.

He tells me of his disturbing self destructive behavior, his crisis of personality, frequent bouts of distorted thinking, night terrors, and long fits of maniacal laughter of which he claims not to remember any of it.

Spirits and daemons are very real.

If angered or just plain malevolent spirits or daemons can attack from the most peculiar of angles, and unlike you, they do not require rest nor sleep, meaning the can be restless in their press against you.

You cannot imagine spirits or daemons away and the popular New-Age White Light shielding does nothing to protect from these assaults.

Earthbound spirits are the dead who occupy some of the lowest levels of the spiritual world. They are responsible for the great majority of hauntings and tend toward violent desperate behavior.

Many (not all but close to) of the so-called "demonic" encounters are rightly that of a particularly strong and oppressive earthbound spirit who desires attention, and to feed off the fear he or she illicits from the living.

Earthbound spirits are known to attach themselves to people and places alike. In people they devour their vitality, and pull at loose threads in their psychologies, and in the worst cases leverage murders and suicides.

The newly dead come into death in the way they left the world of the living.

Those who meet their ends in extreme psychological distress, rage, or great terror are often who become earthbound spirits.

Because the Western world is widely disconnected from their ancestral roots, and do not develop relationships with authentic spirit guides, they rarely have familiar spirits waiting for them on the other side to guide them through the realm of the dead.

Its very easy to become lost, confused and even forced into servitude by much stronger earthbound spirits or even non-human entities.

Imagine an 11 year old Asian girl dropped off alone at a Las Vegas bus stop around 3 am. The potential for disastrous and vulgar exploitation is rife, such is the odds faced by most of the newly dead of the Western world.

In other words their is no shortage of malignant earthbound spirits, so when researcher go looking for troubled ghosts to entertain a large viewing audience with or to satisfy their own local chapter, they can sadly usually deliver.

I am not against paranormal research, and I regular engage in investigations and run spiritual experiments, however I adhere to strict protocol.

I do not provoke earthbound spirits, which is a sure fire way to elicit possibly violent encounters and reprisals.

Imagine someone barging into your "home", calling you names, challenging your life style, questioning your choices and poking fun at you and your family.

Good chance someone is going to the hospital... or morgue.

Why should speaking to the spirit of a dead person be any different than speaking with a living person? Are the consequences expected not to be the same?

I am an initiated priest of Palo Mayombe, I am on point with a number of Voudu Loa (spirits of Haitian Voudu) through a Bokor tradition, and I have made real pacts with the daemons of a few Grimoric traditions.

I regularly offer light and elevation to my ancestors.

I cleanse myself spiritual almost daily.

Even with all this protection, I treat the dead with their due and proper respect and conduct my work with dignity.

I cannot say the same about the typical paranormal investigator, and if things do not change it is likely we will see this kind of tragedy again.

I find it particularly out of line, and yet oddly in the same vein as the irresponsible fame-hounding method that got Mark and Debra assailed by earthbound spirits, researcher (??) Steven Huff claimed he would communicate with Mark and Debra Constantino with 24 hours of their deaths.

I suspect I might be making a cautionary blog post about Mr. Huff one day.

What ought to be done is a lighting of white candles, and an offering of elevation to a earth bound spirits, but instead I see the paranormal investigative community paying lip-service to the tragic event but scheming to be the "big shot" researcher who provokes Mark or Debra's spirit into a beyond the grave tell all.

If tragic ghost stories is what the paranormal community wants, with their flagrant disrespect of the dead, and psuedo-occult knowledge.... their will be plenty of them.

Remember, follow spiritualist religious protocols, venerate your ancestors, keep yourself spiritually clean, forego the fame-hounding, and you will make profound headway into your own investigations of the hereafter.

I will do a blog on how to cleanse soon.

-Papa Crocodile.

Thursday, September 24, 2015

Grimorium Verum Daemon "Haristum" Inner Oven and Herbal Apothecarist "Ginger and Garlic" Philter, Sryup and Paste.

The Goetic Daemon Haristum is mentioned only once in the Grimorium Verum, and then only briefly.

Haristum is not one of the Eighteen Servitors, but rather a ranking general among the Goetic Daemons falling under the line of the Daemon Nebirous (Feild Marshall and Inspector General) then falling under the daemons Hael and Sergulath (or subordinate too).

The accounting is such: " Haristum can cause anyone to pass through fire without being harmed". 

A bold statement with a grand number of both implications and applications. 

The Grimorium Verum, like grimories of its time, was not written to reveal but rather conceal through omission or through encoding. 

The esoteric practices governed by the Goetic Daemon Haristum are concealed through omission, and unfortunately his grand alchemical mysteries have nearly been lost to time.

In my Geotic Tradition this alchemy of Daemon Haristum has been preserved and contains a grand internal alchemy of inner and outer heat/fire manipulation which border in on "supernatural" and psychic powers development. 

The body of Haristum's work (much like the alchemy of many other Goetic Damons) is directly linked to the Geotic Daemon Xaphan's mystery tradition of energetic breath work.

Also like Xaphan's alchemy, Haristum's bare some semblance to Tibetan and or Chinese Qigong/Chi-Kung.

However, these similarities distance themselves quite quickly as their respective practices deepen.

The Goetic Daemon Haristum looks very much like the stereotypical "devil", a large beefy beastly figure shaped from an ominous red-orange light, and wreathed in fire. His demeanor is friendly, and genuine but a little edgy.

Haristum is quick to explode with long bouts of thunderous laughter.

Recently I was consulting a Goetic Daemon and I was warned of a possible disastrous Flu situation this winter.

Is it wrong to postulate that an industry which profits from people getting sick wouldn't conceive of ways to make or keep people sick?  I think anyone with an ounce of sense would think that such a notion is at least worth considering.

I regularly consult Goetic Daemons on possible future time lines.

Their predictions are regularly uncanny, and have saved me and others a lot of grief.

DISCLAIMER--- I am NOT a medical doctor. I cannot prescribe nor diagnose. I offer no medical advice. I am making no medical claims. I am simply sharing with you what exists in my Goetic tradition for  curiosity or and informational purposes only. 

Both the alchemy and apothecary of Haristum is thought to strengthen your immune system, reduce inflammation, boost energy levels, alleviate stress, deepen relaxation and promote all over body warmth.

Seems like something that would come in handy for the fall and winter months.

The Inner Oven of the Daemon Haristum can be used in addition too to the Xaphan breathing exercise, or a stand alone practice.

Inner Oven consists of breath holding with controlled exhale and strong visualizations.

I find the "Inner Oven" to be an immersive practice, and I often preform it for 20-30 minutes with ease.

You however are under no time obligations nor are you under any specifically numbered breath protocol.

You simply practice the Inner Oven until you decide you are done.

Sitting or laying down make two soft fists with your hands and rest them on your lap if sitting or comfortably on your stomach if laying down.

Breathe in through your nose slow and deep into your Astral psychic center with is mid-way below your naval and just above your sexual parts.

Do not focus the Inner Oven on your genitals, as this will make you a "fire crotch".......okay.... Daemon humor.... its hit and miss.

The Inner Oven steps with the appropriate visualization for each step follow.

1.Gently and silently inhale through your nose softly and deeply.

You should  "see" (imagine) your inside of your lower abdomen. Inside your lower abdomen you should "see" an active oven of hot flaming coals, or even the scene from this video, going on in your lower abdomen.


As you inhale "see" the hot coals, and or the fire, glow and or raise and get hotter.

Breath in until your lungs are comfortably full.

2. Gently hold your breath. Feel that breath compress into your lower abdomen and see/hear the fire or oven  coals flames burn away your stress, obsessive thoughts, doubts, fears, and the flames or fire grow bigger and brighter (the snap, crackle and pop of the fire).

You will feel heat begin to generate inside you.

3. On your exhale "see" smoke raising up up from the fire or flames, and up out your mouth or nose rising up in front of your face and above your head. Allow your self to fully exhale.

4. Hold your "empty" breath for as long as comfortable (meaning do not immediately inhale). While you are holding your "empty" breath "see" both your softly held fists as if they where holding a hot coal in each hand.
You will feel a tangible increase of heat in your hands.

5. Repeat steps 1-4.

Preform the Inner Oven of the Goetic Daemon Haristum for as long as you want.


Each of the Goetic Daemons of my Grimoric Tradition has ascribed to them certain herbal apothecaries in the form of elixers, pliters, pills, pastes and balms.

The herbal formularies of the Daemon Haristum warm, cleanse and invigorate.

They detox, purge, and stimulate digestion.

These concoctions are also strong, so do not over indulge.

Haristum's Throat Syrup

Honey
Molasses
Lemon Juice
Cinnamon
Cayenne
Rum

In a pot, add 3-4 spoonfuls of honey and the juice of 2-3 lemons (squeezed, turned or juiced). Place the pot on a burner and turn the burner to low.

Wait for the honey and lemon juice to warm and begin steadily stirring the mixture.

Add 1-2 spoonfuls of Molasses and continue stirring the mixture.

Now add 1-2 shots of of Rum, and stir that into the mixture.

Add 1-2 spoonfuls of Cinnamon, and stir.

Finally add 1 spoonful of Cayenne and stir.

Take off the heat and pour into a container to let cool.

You can sip at it still warm, or you can take spoonfuls of it throughout the day.

For me personally this syrup fights off the flu and colds, lessens their symptoms, creates body warmth, and aids in sleep.

Haristum's Paste

Whole root of ginger
One full bulb of garlic
Three dried red chili peppers
Olive oil

Preheat an oven to 400 degrees.

Peel the cloves of garlic in the bulb, and cut or break the root of ginger into smaller pieces. Place on a sheet of tin foil, the garlic with ginger and set the red dried red chili peppers on top.

Drizzle some Olive Oil over the ginger, garlic and dried red chili peppers.

Wrap the tin foil up and over the mixture, making sure the tin foil covers all of it, and it is sealed.

Place in the oven at 400 degrees for 45 minutes.

Take out and let cool for 10-15 minutes.

You can take out the red chili peppers, or leave them in, and in a bowl mash the mixture into a paste, or "spread".

Drizzle a little move Olive Oil, and mix well.

Eat alone, or put it on whatever you like.

For me personally this paste is delicious, but also knocks out the cold, the flu, infections, and feeling of weakness. It is very warming, and aids in full body relaxation.

Haristum's Rum/Philter (Base)

Garlic
Ginger
Clove
Dried Red Chili Peppers
Rum

In a clean bottle add 4-5 peeled and bruised cloves of garlic, 5-6 pieces of ginger root cut to fit into the bottle, small handful of whole cloves, and 9 dried red chili peppers.

Now pour rum into the bottle over the contents and nearly filling the bottle.

Place the lid firmly on the bottle.

You might even wish to seal the lid on the bottle with red candle wax, by taking a lit red candle and tipping it to allow the wax to drip into the crevices between the lid and the bottle as with the other hand you turn the bottle to get a nice even wax seal.

Place the bottle in a dark place for 21 days, once a week turning it upside down, and back over for the contents to resettle.

After 21 days it is ready to drink.

You can pour the rum out of the bottle through a strainer and pour it into another container or leave the rum in the bottle with the contents to get only stronger.

SIP this, as the heat and taste is something most people are not initially prepared for.

You can add a pinch of brown sugar and some lemon juice to each shot glass you sip on to sweeten and take the edge off.

It is spicy to say the least.

This I personally find to aid in all the ways of the other formulas above, just in a slightly more aggressive way.

Haristum's Rum keeps for about a year.

In this fall and winter season stay warm, healthy and skeptical of flu scares and panics to get you jabbed with vaccination or flu shot needles which are "questionably" effective and make certain people A LOT of money.

-Papa Crocodile

Wednesday, September 9, 2015


For a dear friend of mine, who provides a great deal of gusto and inspiration to both my work and play.